Pope Benedict XVI

Pope Benedict XVI (; ; ; born Joseph Aloisius Ratzinger; ; on 16 April 1927) served as Pope of the Catholic Church from 2005 to 2013. He was elected pope on 19 April 2005, was inaugurated on 24 April 2005 and resigned from the office on 28 February 2013. Benedict's election occurred in a papal conclave following the death of Pope John Paul II.
Ordained as a priest in 1951 in his native Bavaria, Ratzinger established himself as a highly regarded university theologian by the late 1950s and was appointed a full professor in 1958. After a long career as an academic and professor of theology at several German universities, he was appointed Archbishop of Munich and Freising and Cardinal by Pope Paul VI in 1977, an unusual promotion for someone with little pastoral experience. In 1981, he was appointed Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. From 2002 until his election as Pope, he was also Dean of the College of Cardinals, and as such, the "primus inter pares" among the Cardinals. Prior to becoming Pope, he was "a major figure on the Vatican stage for a quarter of a century"; he had an influence "second to none when it came to setting church priorities and directions" as one of John Paul II's closest confidants.
He was originally a liberal theologian, but adopted conservative views after 1968. His prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of God's redemptive love. Pope Benedict also revived a number of traditions, including elevating the Tridentine Mass to a more prominent position. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal garments, for which reason he was called "the pope of aesthetics". He has been described as "the main intellectual force in the Church" since the mid-1980s.
On 11 February 2013, Benedict announced his resignation in a speech in Latin before the cardinals, citing a "lack of strength of mind and body" due to his advanced age. His resignation became effective on 28 February 2013. He is the first pope to resign since Pope Gregory XII in 1415, and the first to do so on his own initiative since Pope Celestine V in 1294. As pope emeritus, Benedict retains the style of "His Holiness", and the title of "Pope", and continues to dress in the papal colour of white. He was succeeded by Pope Francis on 13 March 2013, and he moved into the newly renovated monastery "Mater Ecclesiae" for his retirement on 2 May 2013. In his retirement, Benedict XVI has made occasional public appearances alongside Pope Francis.
Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday, 1927, at Schulstraße 11, at 8:30 in the morning in his parents' home in Marktl, Bavaria, Germany. He was baptised the same day. He was the third and youngest child of Joseph Ratzinger, Sr., a police officer, and Maria Ratzinger (née Peintner). His mother's family was originally from South Tyrol (now in Italy). Pope Benedict XVI's brother, Georg Ratzinger, a priest and former director of the Regensburger Domspatzen choir, is still alive. His sister, Maria Ratzinger, who never married, managed Cardinal Ratzinger's household until her death in 1991. Their grand-uncle was the German politician Georg Ratzinger. At the age of five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich with flowers. Struck by the cardinal's distinctive garb, he later announced the very same day that he wanted to be a cardinal. He attended the elementary school in Aschau am Inn, which was renamed in his honour in 2009.
Ratzinger's family, especially his father, bitterly resented the Nazis, and his father's opposition to Nazism resulted in demotions and harassment of the family. Following his 14th birthday in 1941, Ratzinger was conscripted into the Hitler Youth—as membership was required by law for all 14-year-old German boys after March 1939—but was an unenthusiastic member who refused to attend meetings, according to his brother. In 1941, one of Ratzinger's cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and murdered during the Action T4 campaign of Nazi eugenics. In 1943, while still in seminary, he was drafted into the German anti-aircraft corps as Luftwaffenhelfer. Ratzinger then trained in the German infantry. As the Allied front drew closer to his post in 1945, he deserted back to his family's home in Traunstein after his unit had ceased to exist, just as American troops established a headquarters in the Ratzinger household. As a German soldier, he was interned in a prisoner of war camp, but released a few months later at the end of the war in May 1945.
Ratzinger and his brother Georg entered Saint Michael Seminary in Traunstein in November 1945, later studying at the Ducal Georgianum ("Herzogliches Georgianum") of the Ludwig-Maximilian University in Munich. They were both ordained in Freising on 29 June 1951 by Cardinal Michael von Faulhaber of Munich. Ratzinger recalled:
...at the moment the elderly Archbishop laid his hands on me, a little bird – perhaps a lark – flew up from the altar in the high cathedral and trilled a little joyful song.
Ratzinger's 1953 dissertation was on St. Augustine and was titled "The People and the House of God in Augustine's Doctrine of the Church". His habilitation (which qualified him for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor of Freising College in 1958.
Ratzinger became a professor at the University of Bonn in 1959, his inaugural lecture was on "The God of Faith and the God of Philosophy". In 1963, he moved to the University of Münster. During this period, he participated in the Second Vatican Council (1962–65) and served as a "peritus" (theological consultant) to Cardinal Frings of Cologne. He was viewed during the time of the Council as a reformer, cooperating with theologians like Hans Küng and Edward Schillebeeckx. Ratzinger became an admirer of Karl Rahner, a well-known academic theologian of the Nouvelle Théologie and a proponent of church reform.
In 1966, Ratzinger was appointed to a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng. In his 1968 book "Introduction to Christianity", he wrote that the pope has a duty to hear differing voices within the Church before making a decision, and he downplayed the centrality of the papacy. During this time, he distanced himself from the atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s that quickly radicalised, in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (such as decreasing respect for authority among his students) as connected to a departure from traditional Catholic teachings. Despite his reformist bent, his views increasingly came to contrast with the liberal ideas gaining currency in theological circles.
Some voices, among them Küng, deem this a turn towards conservatism, while Ratzinger himself said in a 1993 interview, "I see no break in my views as a theologian [over the years]". Ratzinger continued to defend the work of the Second Vatican Council, including "Nostra aetate," the document on respect of other religions, ecumenism and the declaration of the right to freedom of religion. Later, as the Prefect of the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the 2000 document "Dominus Iesus" which also talks about the Roman Catholic way to engage in "ecumenical dialogue". During his time at Tübingen University, Ratzinger published articles in the reformist theological journal "Concilium", though he increasingly chose less reformist themes than other contributors to the magazine such as Küng and Schillebeeckx.
In 1969, he returned to Bavaria, to the University of Regensburg and co-founded the theological journal "Communio", with Hans Urs von Balthasar, Henri de Lubac, Walter Kasper and others, in 1972. "Communio", now published in seventeen languages, including German, English and Spanish, has become a prominent journal of contemporary Catholic theological thought. Until his election as pope, he remained one of the journal's most prolific contributors. In 1976, he suggested that the Augsburg Confession might possibly be recognised as a Catholic statement of faith. Several of Benedict's former students became his confidantes, notably Christoph Schönborn, and a number of his former students sometimes meet for discussions. He served as Vice President of the University of Regensburg from 1976 to 1977.
On 24 March 1977, Ratzinger was appointed Archbishop of Munich and Freising. He took as his episcopal motto "Cooperatores Veritatis" (Co-workers of the Truth) from 3 John 8, a choice he comments upon in his autobiographical work, "Milestones".
In the consistory of the following 27 June, he was named Cardinal-Priest of "Santa Maria Consolatrice al Tiburtino" by Pope Paul VI. By the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80. Of these, only he and William Wakefield Baum took part in the conclave.
On 25 November 1981, Pope John Paul II, upon the retirement of Franjo Šeper, named Ratzinger as the Prefect of the Sacred Congregation for the Doctrine of the Faith, formerly known as the "Sacred Congregation of the Holy Office", the historical Roman Inquisition. Consequently, he resigned his post at Munich in early 1982. He was promoted within the College of Cardinals to become Cardinal Bishop of Velletri-Segni in 1993 and was made the college's vice-dean in 1998 and dean in 2002. Just a year after its foundation in 1990 Joseph Cardinal Ratzinger joined
the European Academy of Sciences and Arts in Salzburg/Austria in 1991.
Ratzinger defended and reaffirmed Catholic doctrine, including teaching on topics such as birth control, homosexuality and inter-religious dialogue. The theologian Leonardo Boff, for example, was suspended, while others such as Matthew Fox were censured. Other issues also prompted condemnations or revocations of rights to teach: for instance, some posthumous writings of Jesuit priest Anthony de Mello were the subject of a notification. Ratzinger and the congregation viewed many of them, particularly the later works, as having an element of religious indifferentism ("i.e.", Christ was "one master alongside others"). In particular, "Dominus Iesus", published by the congregation in the jubilee year 2000, reaffirmed many recently "unpopular" ideas, including the Catholic Church's position that "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." The document angered many Protestant churches by claiming that they are not actually churches, but "ecclesial communities".
Ratzinger's 2001 letter "De delictis gravioribus" clarified the confidentiality of internal church investigations, as defined in the 1962 document "Crimen Sollicitationis", into accusations made against priests of certain crimes, including sexual abuse. This became a subject of controversy during the sex abuse scandal. For 20 years, Ratzinger had been the man in charge of enforcing the document. While bishops hold the secrecy pertained only internally, and did not preclude investigation by civil law enforcement, the letter was often seen as promoting a coverup. Later, as pope, he was accused in a lawsuit of conspiring to cover up the molestation of three boys in Texas, but sought and obtained diplomatic immunity from liability.
On 12 March 1983, Ratzinger, as prefect, notified the lay faithful and the clergy that Archbishop Pierre Martin Ngo Dinh Thuc had incurred excommunication "latae sententiae" for illicit episcopal consecrations without the apostolic mandate. In 1997, when he turned 70, Ratzinger asked Pope John Paul II for permission to leave the Congregation of the Doctrine of Faith and to become an archivist in the Vatican Secret Archives and a librarian in the Vatican Library, but Pope John Paul ll refused his assent.
Benedict XVI was elected the 265th pope at the age of 78. He is the oldest person to have been elected pope since Pope Clement XII (1730–40). He served longer as a cardinal before becoming Pope than any Pontiff since Benedict XIII (1724–30). He was the ninth German pope, the eighth having been the Dutch-German Pope Adrian VI (1522–23) from Utrecht. Benedict and his Polish predecessor John Paul II were the first consecutive non-Italian popes since the 7 consecutive Frenchmen of the Avignon Papacy (1309–78). The last pope named Benedict was Benedict XV, an Italian who reigned from 1914 to 1922, during World War I (1914–18).
On 2 January 2005, "Time" magazine quoted unnamed Vatican sources as saying that Ratzinger was a front runner to succeed John Paul II should he die or become too ill to continue as pope. On the death of John Paul II, the "Financial Times" gave the odds of Ratzinger becoming pope as 7–1, the lead position, but close to his rivals on the liberal wing of the church. In April 2005, before his election as pope, he was identified as one of the 100 most influential people in the world by "Time". While Prefect of the Congregation for the Doctrine of the Faith, Ratzinger repeatedly stated he would like to retire to his house in the Bavarian village of Pentling near Regensburg and dedicate himself to writing books.
At the conclave, "it was, if not Ratzinger, who? And as they came to know him, the question became, why not Ratzinger?" On 19 April 2005, he was elected on the second day after four ballots. Cardinal Cormac Murphy-O'Connor described the final vote, "It's very solemn when you go up one by one to put your vote in the urn and you're looking up at the Last Judgement of Michelangelo. And I still remember vividly the then Cardinal Ratzinger sitting on the edge of his chair." Ratzinger had hoped to retire peacefully and said that "At a certain point, I prayed to God 'please don't do this to me'...Evidently, this time He didn't listen to me." 19 April is also the feast of St. Leo IX, the most important German pope of the Middle Ages, known for instituting major reforms during his pontificate. Before his first appearance on the balcony of Saint Peter's Basilica, he was announced by Jorge Medina Estévez, Cardinal Protodeacon of the Catholic Church. Cardinal Medina Estévez first addressed the massive crowd as "dear(est) brothers and sisters" in Italian, Spanish, French, German and English, with each language receiving cheers from the international crowd, before continuing with the traditional "Habemus Papam" announcement in Latin.
At the balcony, Benedict's first words to the crowd, given in Italian before he gave the traditional "Urbi et Orbi" blessing in Latin, were:
Ratzinger chose the pontifical name Benedict, which comes from the Latin word meaning "the blessed", in honour of both Pope Benedict XV and Saint Benedict of Nursia. Pope Benedict XV was pope during the First World War, during which time he passionately pursued peace between the warring nations. St. Benedict of Nursia was the founder of the Benedictine monasteries (most monasteries of the Middle Ages were of the Benedictine order) and the author of the "Rule of Saint Benedict", which is still the most influential writing regarding the monastic life of Western Christianity. The Pope explained his choice of name during his first general audience in St. Peter's Square, on 27 April 2005:
During his inaugural Mass, the previous custom of every cardinal submitting to the Pope was replaced by having twelve people, including cardinals, clergy, religious, a married couple and their child, and newly confirmed people, greet him. (The cardinals had formally sworn their obedience upon his election.) He began using an open-topped papal car, saying that he wanted to be closer to the people. Pope Benedict continued the tradition of his predecessor John Paul II and baptised several infants in the Sistine Chapel at the beginning of each year, in his pastoral role as Bishop of Rome.
On 9 May 2005, Benedict XVI began the beatification process for his predecessor, Pope John Paul II. Normally, five years must pass after a person's death before the beatification process can begin. However, in an audience with Pope Benedict, Camillo Ruini, Vicar General of the Diocese of Rome and the official responsible for promoting the cause for canonization of any person who dies within that diocese, cited "exceptional circumstances" which suggested that the waiting period could be waived. This happened before, when Pope Paul VI waived the five-year rule and announced beatification processes for his predecessors, Pope Pius XII and Pope John XXIII. Benedict XVI followed this precedent when he waived the five-year rule for John Paul II. The decision was announced on 13 May 2005, the Feast of Our Lady of Fátima and the 24th anniversary of the attempt on John Paul II's life. John Paul II often credited Our Lady of Fátima for preserving him on that day. Cardinal Ruini inaugurated the diocesan phase of the cause for beatification in the Lateran Basilica on 28 June 2005.
The first beatification under the new pope was celebrated on 14 May 2005, by José Cardinal Saraiva Martins, Cardinal Prefect of the Congregation for the Causes of Saints. The new Blesseds were Mother Marianne Cope and Mother Ascensión Nicol Goñi. Cardinal Clemens August Graf von Galen was beatified on 9 October 2005. Mariano de la Mata was beatified in November 2006 and Rosa Eluvathingal was beatified 3 December of that year, and Fr. Basil Moreau was beatified September 2007. In October 2008 the following beatifications took place: Celestine of the Mother of God, Giuseppina Nicoli, Hendrina Stenmanns, Maria Rosa Flesch, Marta Anna Wiecka, Michael Sopocko, Petrus Kibe Kasui and 187 Companions, Susana Paz-Castillo Ramírez, and Maria Isbael Salvat Romero.
On 19 September 2010, during his visit to the United Kingdom, Benedict personally proclaimed the beatification of John Henry Newman.
Unlike his predecessor, Benedict XVI delegated the beatification liturgical service to a Cardinal. On 29 September 2005, the Congregation for the Causes of Saints issued a communiqué announcing that henceforth beatifications would be celebrated by a representative of the pope, usually the prefect of that Congregation.
Pope Benedict XVI celebrated his first canonizations on 23 October 2005 in St. Peter's Square when he canonized Josef Bilczewski, Alberto Hurtado SJ, Zygmunt Gorazdowski, Gaetano Catanoso and Felice da Nicosia. The canonizations were part of a Mass that marked the conclusion of the General Assembly of the Synod of Bishops and the Year of the Eucharist. Pope Benedict XVI canonized Bishop Rafael Guizar y Valencia, Mother Theodore Guerin, Filippo Smaldone and Rosa Venerini on 15 October 2006.
During his visit to Brazil in 2007, Pope Benedict XVI presided over the canonization of Frei Galvão on 11 May, while George Preca, founder of the Malta-based M.U.S.E.U.M., Szymon of Lipnica, Charles of Mount Argus and Marie-Eugénie de Jésus were canonized in a ceremony held at the Vatican on 3 June 2007. Preca is the first Maltese saint since the country's conversion to Christianity in 60 A.D. when St. Paul converted the inhabitants. In October 2008, the following canonizations took place: Saint Alphonsa of India, Gaetano Errico, Narcisa de Jesus Martillo Moran and Maria Bernarda Bütler. In April 2009, he canonized Arcangelo Tadini, Bernardo Tolomei, Nuno Álvares Pereira, Geltrude Comensoli, and Caterina Volpicelli. In October of the same year he canonized Jeanne Jugan, Jozef Damian de Veuster, Zygmunt Szczęsny Feliński, Francisco Coll Guitart and Rafael Arnáiz Barón.
On 17 October 2010, Pope Benedict canonized André Bessette, a French-Canadian; Stanislaw Soltys, a 15th-century Polish priest; Italian nuns Giulia Salzano and Camilla Battista da Varano; Spanish nun Candida Maria de Jesus Cipitria y Barriola and the first Australian saint, Mother Mary MacKillop. On 23 October 2011, Pope Benedict XVI canonized three saints: a Spanish nun Bonifacia Rodríguez y Castro, Italian archbishop Guido Maria Conforti and Italian priest Luigi Guanella. In December 2011, Pope Benedict formally recognized the validity of the miracles necessary to proceed with the canonizations of Kateri Tekakwitha, who would be the first Native American saint, Marianne Cope, a nun working with lepers in what is now the state of Hawaii, Giovanni Battista Piamarta, an Italian priest, Jacques Berthieu a French Jesuit priest and African martyr, Carmen Salles y Barangueras, a Spanish nun and founder of the Sisters of the Immaculate Conception, Peter Calungsod, a lay catechist and martyr from the Philippines, and Anna Schäffer whose desire to be a missionary was unfulfilled on account of her illness. They were canonized on 21 October 2012.
On 7 October 2012, Pope Benedict XVI named Hildegard of Bingen and John of Avila Doctors of the Church, the 34th and 35th individuals so recognised in the history of Christianity.
Pope Benedict made only modest changes to the structure of the Roman Curia. In March 2006, he placed both the Pontifical Council for Pastoral Care of Migrants and Itinerant Peoples and the Pontifical Council for Justice and Peace under a single president, Cardinal Renato Martino. When Martino retired in 2009, the Councils each received its own preside once again. Also in March 2006 the Pontifical Council for Interreligious Dialogue was briefly merged into the Pontifical Council for Culture under Cardinal Paul Poupard. Those Councils maintained their separate officials and staffs while their status and competencies continued unchanged, and in May 2007 Interreligious Dialogue was restored to its separate status again with its own president. In June 2010 Benedict created the Pontifical Council for the Promotion of the New Evangelisation, appointing Archbishop Rino Fisichella its first president. On 16 January 2013 Pope Benedict transferred responsibility for catechesis from the Congregation for the Clergy to the Pontifical Council for Promoting the New Evangelization.
As pope, one of Benedict XVI's main roles was to teach about the Catholic faith and the solutions to the problems of discerning and living the faith, a role that he could play well as a former head of the Church's Congregation for the Doctrine of the Faith. The main points of emphasis of his teachings are stated in more detail in Theology of Pope Benedict XVI.
At the conclusion of his first homily as pope, Benedict referred to both Jesus Christ and John Paul II. Citing John Paul II's well-known words, "Do not be afraid! Open wide the doors for Christ!", Benedict XVI said:
"Friendship with Jesus Christ" is a frequent theme of his preaching. He stressed that on this intimate friendship, "everything depends." He also said: "We are all called to open ourselves to this friendship with God... speaking to him as to a friend, the only One who can make the world both good and happy... That is all we have to do is put ourselves at his disposal...is an extremely important message. It is a message that helps to overcome what can be considered the great temptation of our time: the claim, that after the Big Bang, God withdrew from history." Thus, in his book "Jesus of Nazareth", his main purpose was "to help foster [in the reader] the growth of a living relationship" with Jesus Christ.
He took up this theme in his first encyclical "Deus caritas est". In his personal explanation and summary of the encyclical, he stated: "If friendship with God becomes for us something ever more important and decisive, then we will begin to love those whom God loves and who are in need of us. God wants us to be friends of his friends and we can be so, if we are interiorly close to them." Thus, he said that prayer is "urgently needed... It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work."
Continuing what he said in the pre-conclave Mass about what he often referred to as the "central problem of our faith today", on 6 June 2005 Pope Benedict also said:
He said that "a dictatorship of relativism" was the core challenge facing the church and humanity. At the root of this problem, he said, is Kant's "self-limitation of reason". This, he said, is contradictory to the modern acclamation of science whose excellence is based on the power of reason to know the truth. He said that this self-amputation of reason leads to pathologies of religion such as terrorism and pathologies of science such as ecological disasters. Benedict traced the failed revolutions and violent ideologies of the 20th century to a conversion of partial points of view into absolute guides. He said "Absolutizing what is not absolute but relative is called totalitarianism."
In an address to a conference of the Diocese of Rome held at the basilica of St. John Lateran 6 June 2005, Benedict remarked on the issues of same sex marriage and abortion:
In the discussion with secularism and rationalism, one of Benedict's basic ideas can be found in his address on the "Crisis of Culture" in the West, a day before Pope John Paul II died, when he referred to Christianity as the Religion of the Logos (the Greek for "word", "reason", "meaning", or "intelligence"). He said:
Benedict also emphasised that "Only creative reason, which in the crucified God is manifested as love, can really show us the way."
Pope Benedict wrote three encyclicals: "Deus caritas est" (Latin for "God is Love"), "Spe salvi" ("Saved by Hope"), and "Caritas in veritate" ("Love in Truth"). In his first encyclical, "Deus caritas est", he said that a human being, created in the image of God who is love, is able to practice love: to give himself to God and others (agape), by receiving and experiencing God's love in contemplation. This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary, and is the direction Christians take when they believe that God loves them in Jesus Christ.
The encyclical contains almost 16,000 words in 42 paragraphs. The first half is said to have been written by Benedict in German, his first language, in the summer of 2005; the second half is derived from uncompleted writings left by his predecessor, Pope John Paul II. The document was signed by Pope Benedict on Christmas Day, 25 December 2005. The encyclical was promulgated a month later in Latin and was translated into English, French, German, Italian, Polish, Portuguese and Spanish. It is the first encyclical to be published since the Vatican decided to assert copyright in the official writings of the pope.
Benedict's second encyclical titled "Spe Salvi" ("Saved by Hope"), about the virtue of hope, was released on 30 November 2007. His third encyclical titled "Caritas in veritate" ("Love in Truth" or "Charity in Truth"), was signed on 29 June 2009 (the Feast of Sts. Peter and Paul) and released on 7 July 2009. In it, the Pope continued the Church's teachings on social justice. He condemned the prevalent economic system "where the pernicious effects of sin are evident," and called on people to rediscover ethics in business and economic relations.
At the time of his resignation, Benedict had completed a draft of a fourth encyclical entitled "Lumen Fidei" ("The Light of Faith"), intended to accompany his first two encyclicals to complete a trilogy on the three theological virtues of faith, hope, and love. Benedict's successor, Pope Francis, completed and published "Lumen Fidei" in June 2013, four months after Benedict's retirement and Francis' succession. Although the encyclical is officially the work of Pope Francis, paragraph 7 of the encyclical explicitly expresses Francis' debt to Benedict: "These considerations on faith — in continuity with all that the Church's magisterium has pronounced on this theological virtue — are meant to supplement what Benedict XVI had written in his encyclical letters on charity and hope. He himself had almost completed a first draft of an encyclical on faith. For this I am deeply grateful to him, and as his brother in Christ I have taken up his fine work and added a few contributions of my own."
"Sacramentum caritatis" (The Sacrament of Charity), signed 22 February 2007, was released in Latin, Italian, English, French, German, Portuguese, Spanish and Polish. It was made available in various languages 13 March 2007 in Rome. The English edition from "Libera Editrice Vaticana" is 158 pages. This apostolic exhortation "seeks to take up the richness and variety of the reflections and proposals which emerged from the Ordinary General Assembly of the Synod of Bishops" which was held in 2006.
On 7 July 2007, Benedict XVI issued the "motu proprio Summorum Pontificum", declaring that upon "the request of the faithful", celebration of Mass according to the Missal of 1962 (commonly known as the Tridentine Mass), was to be more easily permitted. Stable groups who previously had to petition their bishop to have a Tridentine Mass may now merely request permission from their local priest. While "Summorum Pontificum" directs that pastors should provide the Tridentine Mass upon the requests of the faithful, it also allows for any qualified priest to offer private celebrations of the Tridentine Mass, to which the faithful may be admitted if they wish. For regularly scheduled public celebrations of the Tridentine Mass, the permission of the priest in charge of the church is required.
In an accompanying letter, the Pope outlined his position concerning questions about the new guidelines. As there were fears that the move would entail a reversal of the Second Vatican Council, Benedict emphasised that the Tridentine Mass would not detract from the Council, and that the Mass of Paul VI would still be the norm and priests were not permitted to refuse to say the Mass in that form. He pointed out that use of Tridentine Mass "was never juridically abrogated and, consequently, in principle, was always permitted." The letter also decried "deformations of the liturgy ... because in many places celebrations were not faithful to the prescriptions of the new Missal" as the Second Vatican Council was wrongly seen "as authorising or even requiring creativity", mentioning his own experience.
The Pope considered that allowing the Tridentine Mass to those who request it was a means to prevent or heal schism, stating that, on occasions in history, "not enough was done by the Church's leaders to maintain or regain reconciliation and unity" and that this "imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew." Many feel the decree aimed at ending the schism between the Holy See and traditionalist groups such as the Society of St. Pius X (SSPX). Cardinal Darío Castrillón Hoyos, the president of the Pontifical Commission established for the purpose of facilitating full ecclesial communion of those associated with that Society, stated that the decree "opened the door for their return". Bishop Bernard Fellay, superior general of the SSPX, expressed "deep gratitude to the Sovereign Pontiff for this great spiritual benefit".
Near the end of June 2007, the Congregation for the Doctrine of the Faith issued a document approved by Benedict XVI "because some contemporary theological interpretations of Vatican II's ecumenical intent had been 'erroneous or ambiguous' and had prompted confusion and doubt." The document has been seen as restating "key sections of a 2000 text the pope wrote when he was prefect of the congregation, "Dominus Iesus"."
Benedict XVI condemned excessive consumerism, especially among youth. He stated in December 2007 that "[A]dolescents, youths and even children are easy victims of the corruption of love, deceived by unscrupulous adults who, lying to themselves and to them, draw them into the dead-end streets of consumerism." In June 2009, he blamed outsourcing for greater availability of consumer goods which lead to downsizing of social security systems.
Speaking at his weekly audience in St Peter's Square on 7 June 2006, Pope Benedict asserted that Jesus himself had entrusted the leadership of the Church to his apostle Peter. "Peter's responsibility thus consists of guaranteeing the communion with Christ," said Pope Benedict. "Let us pray so that the primacy of Peter, entrusted to poor human beings, may always be exercised in this original sense desired by the Lord, so that it will be increasingly recognised in its true meaning by brothers who are still not in communion with us."
Also in 2006, Benedict met Rowan Williams, Archbishop of Canterbury and spiritual head of the Anglican Communion. In their Common Declaration, they highlighted the previous 40 years of dialogue between Catholics and Anglicans while also acknowledging "serious obstacles to our ecumenical progress". Benedict also acknowledged the Lutheran church, saying that he has had friends in that organisation.
Pope Benedict was open to dialogue with other religious groups, and sought to improve relations with them throughout his pontificate. He, however, generated certain controversies in doing so.
When Benedict ascended to the Papacy his election was welcomed by the Anti-Defamation League who noted "his great sensitivity to Jewish history and the Holocaust". However, his election received a more reserved response from the United Kingdom's Chief Rabbi Jonathan Sacks, who hoped that Benedict would "continue along the path of Pope John XXIII and Pope John Paul II in working to enhance relations with the Jewish people and the State of Israel." The Foreign Minister of Israel also offered more tentative praise, though the Minister believed that "this Pope, considering his historical experience, will be especially committed to an uncompromising fight against anti-Semitism."
Critics have accused Benedict's papacy of insensitivity towards Judaism. The two most prominent instances were the expansion of the use of the Tridentine Mass and the lifting of the excommunication on four bishops from the Society of St. Pius X (SSPX). In the Good Friday service, the traditional Mass rubrics include a prayer that asks God to lift the veil so "they [Jews] may be delivered from their darkness". This prayer has historically been contentious in Judaic-Catholic relations and several groups saw the restoration of the Tridentine Mass as problematic. Among those whose excommunications were lifted was Bishop Richard Williamson, an outspoken historical revisionist sometimes interpreted as a Holocaust denier. The lifting of his excommunication led critics to charge that the Pope was condoning his historical revisionist views.
Pope Benedict's relations with Islam were strained at times. On 12 September 2006 he delivered a lecture which touched on Islam at the University of Regensburg in Germany. The Pope had previously served there as a professor of theology, and his lecture was entitled "Faith, Reason and the University—Memories and Reflections". The lecture received much attention from political and religious authorities. Many Islamic politicians and religious leaders registered their protest against what they labelled an insulting mischaracterisation of Islam, although his focus was aimed towards the rationality of religious violence, and its effect on the religion. Muslims were particularly offended by this passage that the Pope quoted in his speech: "Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."
The passage originally appeared in the "Dialogue Held with a Certain Persian, the Worthy Mouterizes, in Anakara of Galatia" written in 1391 as an expression of the views of the Byzantine emperor Manuel II Paleologus, one of the last Christian rulers before the Fall of Constantinople to the Muslim Ottoman Empire, on such issues as forced conversion, holy war, and the relationship between faith and reason. According to the German text, the Pope's original comment was that the emperor "addresses his interlocutor in an astoundingly harsh—to us surprisingly harsh—way" "(wendet er sich in erstaunlich schroffer, uns überraschend schroffer Form)." Pope Benedict apologised for any offence he had caused and made a point of visiting Turkey, a predominantly Muslim country, and praying in its Blue Mosque. Benedict planned on 5 March 2008, to meet with Muslim scholars and religious leaders autumn 2008 at a Catholic-Muslim seminar in Rome. That meeting, the "First Meeting of the Catholic-Muslim Forum," was held from 4–6 November 2008. On 9 May 2009, Benedict visited the King Hussein Mosque, Amman, Jordan where he was addressed by Prince Ghazi bin Muhammad.
The Dalai Lama congratulated Pope Benedict XVI upon his election, and visited him in October 2006 in the Vatican City. In 2007 China was accused of using its political influence to stop a meeting between the Pope and the Dalai Lama.
While visiting Brazil in May 2007, "the pope sparked controversy by saying that native populations had been 'silently longing' for the Christian faith brought to South America by colonizers." The Pope continued, stating that "the proclamation of Jesus and of his Gospel did not at any point involve an alienation of the pre-Columbus cultures, nor was it the imposition of a foreign culture." The then President of Venezuela, Hugo Chávez demanded an apology, and an indigenous organisation in Ecuador issued a response which stated that "representatives of the Catholic Church of those times, with honourable exceptions, were accomplices, deceivers and beneficiaries of one of the most horrific genocides of all humanity." Later, the Pope, speaking Italian, said at a weekly audience that it was "not possible to forget the suffering and the injustices inflicted by colonizers against the indigenous population, whose fundamental human rights were often trampled."
While visiting the United States on 17 April 2008, Benedict met with International Society for Krishna Consciousness representative Radhika Ramana Dasa; a noted Hindu scholar and disciple of Hanumatpreshaka Swami. On behalf of the Hindu American community, Radhika Ramana Dasa presented a gift of an Om symbol to Benedict.
As pontiff, Benedict XVI carried out numerous Apostolic activities including journeys across the world and in the Vatican.
Benedict travelled extensively during the first three years of his papacy. In addition to his travels within Italy, Pope Benedict XVI made two visits to his homeland, Germany, one for World Youth Day and another to visit the towns of his childhood. He also visited Poland and Spain, where he was enthusiastically received. His visit to Turkey, an overwhelmingly Muslim nation, was initially overshadowed by the controversy about a lecture he had given at Regensburg. His visit was met by nationalist and Islamic protesters and was placed under unprecedented security measures. However, the trip went ahead and Benedict made a joint declaration with Ecumenical Patriarch Bartholomew I in an attempt to begin to heal the rift between the Catholic and Orthodox churches.
In 2007, Pope Benedict visited Brazil in order to address the Bishops' Conference there and canonize Friar Antônio Galvão, an 18th-century Franciscan. In June 2007, Benedict made a personal pilgrimage and pastoral visit to Assisi, the birthplace of St. Francis. In September, Benedict undertook a three-day visit to Austria, during which he joined Vienna's Chief Rabbi, Paul Chaim Eisenberg, in a memorial to the 65,000 Viennese Jews who perished in Nazi death camps. During his stay in Austria, he also celebrated Mass at the Marian shrine Mariazell and visited Heiligenkreuz Abbey.
In April 2008, Pope Benedict XVI made his first visit to the United States since becoming pope. He arrived in Washington, DC where he was formally received at the White House and met privately with U.S. President George W. Bush. While in Washington, the pope addressed representatives of US Catholic universities, met with leaders of other world religions, and celebrated Mass at the Washington Nationals' baseball stadium with 47,000 people. The Pope also met privately with victims of sexual abuse by priests. The Pope travelled to New York where he addressed the United Nations General Assembly. Also while in New York, the Pope celebrated Mass at St. Patrick's Cathedral, met with disabled children and their families, and attended an event for Catholic youth, where he addressed some 25,000 young people in attendance. On the final day of the Pope's visit, he visited the World Trade Center site and later celebrated Mass at Yankee Stadium.
In July 2008, the Pope travelled to Australia to attend World Youth Day 2008 in Sydney. On 19 July, in St. Mary's Cathedral, he made an apology for child sex abuse perpetrated by the clergy in Australia. On 13 September 2008, at an outdoor Paris Mass attended by 250,000 people, Pope Benedict XVI condemned the modern materialism – the world's love of power, possessions and money as a modern-day plague, comparing it to paganism. In 2009, he visited Africa (Cameroon and Angola) for the first time as pope. During his visit, he suggested that altering sexual behavior was the answer to Africa's AIDS crisis, and urged Catholics to reach out and convert believers in sorcery. He visited the Middle East (Jordan, Israel and Palestine) in May 2009.
Pope Benedict's main arena for pastoral activity was the Vatican itself, his Christmas and Easter homilies and Urbi et Orbi are delivered from St Peter's Basilica. The Vatican is also the only regular place where Benedict XVI traveled via motor without the protective bulletproof case common to most popemobiles. Despite the more secure setting, Pope Benedict was victim to security risks several times inside Vatican City. On Wednesday, 6 June 2007 during his General Audience a man leapt across a barrier, evaded guards and nearly mounted the Pope's vehicle, although he was stopped and Benedict seemed to be unaware of the event. On Thursday, 24 December 2009, while Pope Benedict was proceeding to the altar to celebrate Christmas Eve Mass at St Peter's Basilica, a woman later identified as 25-year-old Susanna Maiolo, who holds Italian and Swiss citizenships, jumped the barrier and grabbed the Pope by his vestments and pulled him to the ground. The 82-year-old fell but was assisted to his feet and he continued to proceed towards the altar to celebrate Mass. Roger Etchegaray, 87, the vice-dean of the College of Cardinals, fell also and suffered a hip fracture. Italian police reported that the woman had previously attempted to accost the Pope at the previous Christmas Eve Mass, but was prevented from doing so.
In his homily, Pope Benedict forgave Susanna Maiolo and urged the world to "wake up" from selfishness and petty affairs, and find time for God and spiritual matters.
Between 17 and 18 April, Pope Benedict made an Apostolic Journey to the Republic of Malta. Following meetings with various dignitaries on his first day on the island, 50,000 people gathered in a drizzle for Papal Mass on the granaries in Floriana. The Pope also met with the Maltese youth at the Valletta Waterfront, where an estimated 10,000 young people turned up to greet him. During his visit the Pope was moved to tears while expressing his shame at cases of abuse on the island during a 20-minute meeting with victims.
Prior to 2001, the primary responsibility for investigating allegations of sexual abuse and disciplining perpetrators rested with the individual dioceses. In 2001, Ratzinger convinced John Paul II to put the Congregation for the Doctrine of the Faith in charge of all investigations and policies surrounding sexual abuse in order to combat such abuse more efficiently. According to John L. Allen, Jr., Ratzinger in the following years "acquired a familiarity with the contours of the problem that virtually no other figure in the Catholic Church can claim" and "driven by that encounter with what he would later refer to as 'filth' in the Church, Ratzinger seems to have undergone something of a 'conversion experience' throughout 2003–04. From that point forward, he and his staff seemed driven by a convert's zeal to clean up the mess". In his role as Head of the CDF, he "led important changes made in Church law: the inclusion in canon law of internet offences against children, the extension of child abuse offences to include the sexual abuse of all under 18, the case by case waiving of the statute of limitation and the establishment of a fast-track dismissal from the clerical state for offenders." As the Head of the CDF, Ratzinger developed a reputation for handling these cases. According to Charles J. Scicluna, a former prosecutor handling sexual abuse cases, "Cardinal Ratzinger displayed great wisdom and firmness in handling those cases, also demonstrating great courage in facing some of the most difficult and thorny cases, "sine acceptione personarum" (without exceptions)".